1:1

seberang(TB/TL) <05676> [on this.]

Suf ... Paran ............. Paran(TB)/Suf(TL) <05489 06290> [Red sea. or, Zuph. Or rather, Suph.]

This could not have been the Red Sea, not only because the word {yam,} "sea," is not joined with it as usual, but because they were now east of Jordan, and farther from the Red Sea than ever. It seems to be the same which is called {Suphah} in Nu 21:14; which must necessarily signify some place in or adjoining to the plains of Moab, and not far from the Jordan and Arnon. Ptolemy mentions a people called Sophonites that dwelt in Arabia Petr‘a, who may have taken their name from this place.

Paran(TB/TL) <06290> [Paran.]

Paran, Tophel, Laban, Hazeroth, and Dizahab, seem to have been either places or cities not far from the plains of Moab; for it is evident that Paran and Hazeroth could not have been those near the Red sea, and not far from Horeb.

Hazerot(TB)/Hazirot(TL) <02698> [Hazeroth.]

1:1

Judul : Perintah untuk berangkat dari Gunung Horeb

Perikop : Ul 1:1-8

sungai Yordan,

Bil 13:29; [Lihat FULL. Bil 13:29]; Ul 4:46 [Semua]

di Araba-Yordan,

Ul 1:7; Ul 2:8; 3:17; Yos 3:16; 8:14; 11:2; Yeh 47:8 [Semua]

antara Paran

Bil 10:12; [Lihat FULL. Bil 10:12]

Catatan Frasa: PERKATAAN-PERKATAAN YANG DIUCAPKAN MUSA.

4:22

4:22

di negeri

Bil 27:13-14 [Semua]

menduduki negeri

Ul 3:25

29:12

masuk(TB/TL) <05674> [thou shouldest.]

masuk(TB/TL) <05674> [enter. Heb. pass.]

This is an allusion to the solemn ceremony used by several ancient nations, when they entered into a covenant with each other. The victims, slain as a sacrifice on this occasion, were divided, and and parts laid asunder: the contracting parties then passed between them, imprecating, as a curse on those who violated the sacred compact, that they might in like manner be cut asunder. (Ge 15:10.) St. Cyril, in his work against Julian, shows that passing between the divided parts of a victim was used also among the Chaldeans and other people.

janji-Nya(TB)/sumpahnya(TL) <0423> [into his oath.]